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	<title>Comments on: Exegesis of Texts Cited in &#8220;Proposition One Response from Phil&#8221;, Part 2</title>
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	<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/</link>
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		<title>By: The Fork in the Road: Definitions: &#8220;Faith,&#8221; Part 2 &#171; One In Jesus.info</title>
		<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/#comment-3759</link>
		<dc:creator><![CDATA[The Fork in the Road: Definitions: &#8220;Faith,&#8221; Part 2 &#171; One In Jesus.info]]></dc:creator>
		<pubDate>Sat, 20 Feb 2010 12:00:52 +0000</pubDate>
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		<description><![CDATA[[...] verse and showed that not a single one stands for what he said it stands for. Not one. See Part 1, Part 2, and Part 3. Phil never [...]]]></description>
		<content:encoded><![CDATA[<p>[...] verse and showed that not a single one stands for what he said it stands for. Not one. See Part 1, Part 2, and Part 3. Phil never [...]</p>
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		<title>By: Charles McLean</title>
		<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/#comment-1131</link>
		<dc:creator><![CDATA[Charles McLean]]></dc:creator>
		<pubDate>Sun, 03 May 2009 23:52:43 +0000</pubDate>
		<guid isPermaLink="false">http://graceconversation.com/?p=167#comment-1131</guid>
		<description><![CDATA[Jay said:  &quot;Many among us equate “factious” with “in error,” but it’s a false equation. I can be wrong and not divide. I can be right and divide. If my brother is in error on the fate of the saved between death and the Judgment, and if I treat him as damned, I’m the divider because I’ve divided a saved person from the body of Christ.&quot;

Thanks, Jay.  We need this pointed out, that mere doctrinal correctness does not put us in the right. Too often we take being convinced on a doctrinal point as carte blanche to beat our detractors about head and ears with the old Thompson Chain Reference like Jesus thrashing the moneychangers. Brothers, it should not be so.  As a wise brother once told me in my more-contentious youth, &quot;Well, son, you&#039;re right.  You&#039;re also left.&quot;]]></description>
		<content:encoded><![CDATA[<p>Jay said:  &#8220;Many among us equate “factious” with “in error,” but it’s a false equation. I can be wrong and not divide. I can be right and divide. If my brother is in error on the fate of the saved between death and the Judgment, and if I treat him as damned, I’m the divider because I’ve divided a saved person from the body of Christ.&#8221;</p>
<p>Thanks, Jay.  We need this pointed out, that mere doctrinal correctness does not put us in the right. Too often we take being convinced on a doctrinal point as carte blanche to beat our detractors about head and ears with the old Thompson Chain Reference like Jesus thrashing the moneychangers. Brothers, it should not be so.  As a wise brother once told me in my more-contentious youth, &#8220;Well, son, you&#8217;re right.  You&#8217;re also left.&#8221;</p>
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		<title>By: nick gill</title>
		<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/#comment-881</link>
		<dc:creator><![CDATA[nick gill]]></dc:creator>
		<pubDate>Sun, 26 Apr 2009 19:31:22 +0000</pubDate>
		<guid isPermaLink="false">http://graceconversation.com/?p=167#comment-881</guid>
		<description><![CDATA[Flavius Josephus (Life of Flavius Josephus, 110) makes it pretty clear that &#039;metanoia&#039; does not refer to a cessation of particular behaviors, but rather a change of allegiance, i.e. defection.

When Josephus tells the rebel to “Repent and believe in me” (In Greek “metanoesein kai pistos emoi genesesthai” cf. Mk 1:15) what Josephus wants this man to do was to save himself from obvious peril by switching sides as Josephus himself has done.

Will defection from the kingdom of Satan to the kingdom of God require a change of behavior? Absolutely, a far greater change even than defection from Zealotry to Roman service.

But even when John tells the crowds, &quot;Bear fruit in keeping with repentance,&quot; and when James says, &quot;Faith without works is dead,&quot; what they are *not* saying is that &quot;true repentance&quot; and &quot;precisely perfect performance&quot; are equal.]]></description>
		<content:encoded><![CDATA[<p>Flavius Josephus (Life of Flavius Josephus, 110) makes it pretty clear that &#8216;metanoia&#8217; does not refer to a cessation of particular behaviors, but rather a change of allegiance, i.e. defection.</p>
<p>When Josephus tells the rebel to “Repent and believe in me” (In Greek “metanoesein kai pistos emoi genesesthai” cf. Mk 1:15) what Josephus wants this man to do was to save himself from obvious peril by switching sides as Josephus himself has done.</p>
<p>Will defection from the kingdom of Satan to the kingdom of God require a change of behavior? Absolutely, a far greater change even than defection from Zealotry to Roman service.</p>
<p>But even when John tells the crowds, &#8220;Bear fruit in keeping with repentance,&#8221; and when James says, &#8220;Faith without works is dead,&#8221; what they are *not* saying is that &#8220;true repentance&#8221; and &#8220;precisely perfect performance&#8221; are equal.</p>
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		<title>By: Dell Kimberly</title>
		<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/#comment-876</link>
		<dc:creator><![CDATA[Dell Kimberly]]></dc:creator>
		<pubDate>Sun, 26 Apr 2009 14:46:53 +0000</pubDate>
		<guid isPermaLink="false">http://graceconversation.com/?p=167#comment-876</guid>
		<description><![CDATA[Does the fact that the &quot;new law&quot; is one written on the heart apply to this study?  I believe God desires those who come to him to come with a changed heart. When we accept &quot;the truth&quot; the blood of Jesus sin payment will cover our sin regardless of our knowledge level.  The Scriptures themselves call those who are new in the faith &quot;babes&quot;.  This would imply an imperfect understanding of all matters religious.  Thanks for the time and effort of all involved in this study.]]></description>
		<content:encoded><![CDATA[<p>Does the fact that the &#8220;new law&#8221; is one written on the heart apply to this study?  I believe God desires those who come to him to come with a changed heart. When we accept &#8220;the truth&#8221; the blood of Jesus sin payment will cover our sin regardless of our knowledge level.  The Scriptures themselves call those who are new in the faith &#8220;babes&#8221;.  This would imply an imperfect understanding of all matters religious.  Thanks for the time and effort of all involved in this study.</p>
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		<title>By: GraceConversation: Exegesis of Phil&#8217;s Proof Texts &#171; One In Jesus.info</title>
		<link>http://graceconversation.com/2009/04/26/exegesis-of-texts-cited-in-proposition-one-response-from-phil-part-2/#comment-873</link>
		<dc:creator><![CDATA[GraceConversation: Exegesis of Phil&#8217;s Proof Texts &#171; One In Jesus.info]]></dc:creator>
		<pubDate>Sun, 26 Apr 2009 13:59:15 +0000</pubDate>
		<guid isPermaLink="false">http://graceconversation.com/?p=167#comment-873</guid>
		<description><![CDATA[[...] Part Two (Repentance, the Factious Man) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Part Two (Repentance, the Factious Man) [...]</p>
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